A coming-of-age tale of forbidden longing, liberal idealism, and family hysteria in 1960s South Africa.
The last time I dated a goy was when I was eighteen.
We were living in Johannesburg, and I was immersed in the heady world of ideas
at the University of the Witwatersrand. It was, quite simply, the time of my
life.
University was a revelation. It felt like I'd been
handed the keys to the kingdom—intellectually intoxicating, thrillingly
unstructured. I joined every cause that tugged at my spirit: the Students’
Zionist Association, the National Union of South African Students, the League
Against Animal Cruelty. I read like crazy, devouring Camus, Sartre, Freud, and
Jung. I was enticed by ideas and stimulated
to explore who I wanted to be.
Like most Jewish princesses of my generation, I
gravitated to the humanities. I majored in sociology and psychology, dreaming
of helping people understand themselves—or perhaps, more to the point, finally
understanding myself. When William James talked about the “booming, buzzing
confusion,” he described me to a T.
Introduction to Psychology was a rude awakening. I
signed up expecting Oedipal dilemmas and existential exploration. Instead, we
studied rats. cell transmission, Pavlov, Skinner, Hebbian theory. Love—once
poetic and mystical—was reduced to a conditioned reflex. We were over a hundred
students in that class, all white, upper-middle-class English speakers from the
northern suburbs, with a generous sprinkling of Jewish surnames.
In an act of mild rebellion (or romantic yearning), I
enrolled in Biblical Studies—driven partly by my fascination with Christian
parables and partly by my quiet infatuation with Professor Tertius, a severe
yet soulful Afrikaans Dominee with kind cornflower eyes and a voice like rock
salt. He taught the parables of Jesus with reverence and never tried to convert
the Jews in his class. He simply fretted about our immortal souls, and I
suspect he prayed earnestly for mine.
And that is where I met Steven Clark. He was older, in
his late twenties, from then-Rhodesia (now Zimbabwe), and he walked with a
certain intellectual swagger that captivated me. He wasn't conventionally
handsome, but something about his tweeds, pipe, and five o'clock shadow sent my
hormones into overdrive.
Steven was everything my world wasn’t:
internationalist, iconoclastic, boldly liberal at a time when South Africans
barely whispered dissent. He spoke freely across racial and religious lines and
had a gift for deflating authority with biting satire. Before the word
“groupie” entered the lexicon, he already had an entourage—and I was determinedly
part of it.
I adored him. While my lecturers droned on about
Samoan sexual mores, I daydreamed about Steven. I plotted our first date with
the cunning of a covert operative, but we were only friends, and Steven, for
all his awareness, didn’t seem to notic my moonstruck stares in class.
Eventually, he invited me to his student commune in
Braamfontein. The place buzzed with pot smoke, folk guitars, and ragtag
revolutionaries. I was naïve, still living at home, untouched by weed, and my
small acts of emancipation were limited to flirting with activists,
fraternizing with Gentiles, and making goo-goo eyes at Steven.
I had dreamed that that evening was to be my moment.
But instead of seduction, there was political discourse—Steven held court while
I perched on his knee and looked from one person to another.
I never said a word; what could I add to all these
sophisticated opinions? If they were pro-internationalism, I was
pro-internationalism. If they were passionate about John Milton, I vowed to
read his poems the minute I got home. If they loved Joan Baez, of course, I did
too. I had no idea what I really thought about anything. Everyone around me
seemed so sure of their convictions while I zig-zagged from one opinion to
another!
By the time I was alone with Steven, I was a bundle of
nerves. Finally, we lay on his bed with our arms around each other and caressed
each other. When he kissed me, I thought I might faint. My mother's warnings faded
from awareness. I forgot her admonitions about unwanted pregnancies and bastard
children. I deafened myself to the sound
of her hysteria when she would find out that the man who deflowered her
princess was not even Jewish.
We kissed, and I lost myself in the soft thrum of
Steven’s arms. But fate had other plans when someone called Joannie barged into
the room, sat down and made herself comfortable, and launched into an unsolicited discussion about
whether Scott Fitzgerald was a victim of his wife’s madness or whether he’d
driven her crazy. Although I gave her the fisheye, she ignored me, and
eventually I gave up.
Another
attempt was squashed when Steven gallantly visited me while I had the flu. A
Gentile suitor, visiting the Jewish princess at my home? Never. My mother treated
him like an insurance salesman, delivering tea with the warmth of a glacier.
That night, chaos reigned. My mother wailed like a Yiddish opera star about going
around with Gentiles. Aren’t there sufficient Jewish students around? My
father, ever more composed, warned me not to forget that if I married a
Gentile, our children would grow up to be anti-Semites. “Remember Hitler?” he
asked gravely, reminding me that the Nazis dug back two or three generations to
uncover Jews trying to pass as Aryans, and sent them to the gas chambers.
I
responded with furious indignation. My relationship with Steven was completely
innocent. I was nowhere near getting
married to him. My father said, “It’s
easier to get into things than to get out of them.” My mom forbade me from going out with
him. And I responded by writing a
manifesto titled You Can’t Steal My Mind, insisting that they’d always taught
me to think for myself, and could not change their minds now that this no
longer suited them. It was all very adolescent. Very self-righteous
But Steven,
stoic, amused, bewildered, stood by me. He did not love me, not really. But perhaps
he admired my spunk and sympathized with my stand against my parents.
One evening, I got my wish—Steven invited me on a
proper date.
Since he wasn’t allowed to pick me up from home, we
arranged a secret rendezvous down the road. With a resigned sigh, Steven
agreed. “Wouldn’t it be better if I just spoke to your parents?” he asked.
“Maybe if they got to know me, they’d like me?” Ha, that would be the day! He
didn’t know my parents.
That evening he took me to The Troubadour Club,
Johannesburg’s temple of folk music. I was over the moon. This wasn’t some
activist hangout with the guys. This was a date.
The club buzzed with candles and smoke and the strum
of guitars. I wore a pink checked shoestring dress, my hair in a chignon, and
pointy little slippers that made me look like a Kewpie doll. Steven, in his
usual tweeds and pipe, looked every bit the aging undergraduate intellectual.
We had a little table to ourselves.
On stage, Des and Dawn Lindberg performed their
signature folk duets—his voice warm and golden, hers charmingly flat but full
of heart. Their hit at the time was a sentimental number about two little boys
who go to war. When one is wounded, the other turns his horse around:
“Do you think I would leave
you cry-ying, When there’s room on my horse for two…”
We sang along. We flirted. We sipped Pimm’s Cups and
giggled in the candlelight. I was tipsy on alcohol and attention. Idly, I began
to play with my empty glass—holding it to the flame, humming into it, pressing
it to my cheeks, my lips, my forehead. I had no idea why. I was simply caught up
in the magic of the moment. Steven watched me with rapt fascination. The more
he gazed, the more beautiful I felt—and the more I preened, and pressed, and
played.
He drove me home, eyes still fixed on me like I was
the eighth wonder of the world. I was certain he was falling in love. I was
already picturing the soft dissolves of our future romance, complete with
sensual awakenings and Bach on vinyl.
We parked a few houses away. Under the streetlamp’s
glow, I leaned into him, waiting for the kiss that would seal the night. But
Steven hesitated. Perhaps he was too mature to make out in public. Perhaps too,
he still carried the sting of my parents’ rejection. With awkward haste, he
muttered goodnight and drove away.
Hormones humming, I tiptoed into the house and caught
sight of myself in the hallway mirror. Expecting to see a radiant, luminous
creature, I leaned in.
And gasped.
My face looked swollen, my red lips looked gross,
obscene. Panicked, I turned on the lights to examine myself and made out charcoal
rings around my mouth, cheeks, and eyes. All evening, while Steven Clark stared
at me in what I thought was awe-struck passion, I’d been serenading him with a
face distorted like a gargoyle. And he hadn’t said a thing!
That was the last time I dated a goy.
💬 Ever
fallen for the idea of someone, or watched your fantasies go up in smoke in a
single glance in the mirror? Share your stories below. I’d love to know what
“the last time” meant for you

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